The next time we breathed our skins in the sand by the swimming pool I said to Roscoe, “Let us do it.” A cough, continual fever, oppressive breathing and spots on her cheeks indicated some serious trouble. Monsieur Popart had advised a sojourn in Provence. Madame Aubain decided that they would go, and she would have had her daughter come home at once, had it not been for the climate of Pont-l’Eveque.!

It took another thirty minutes to reach Trouville. The little caravan dismounted in order to pass Les Ecores, a cliff that overhangs the bay, and a few minutes later, at the end of the dock, they entered the yard of the Golden Lamb, an inn kept by Mother David. Promptly I dashed on deck and gave greeting to its owner, a tall, slender Polynesian, ingenuous of face, and with clear, sparkling, intelligent eyes. He was clad in a scarlet loin-cloth and a straw hat. In his hands were presents—a fish, a bunch of greens, and several enormous yams. All of which acknowledged by smiles (which are coinage still in isolated spots of Polynesia) and by frequent repetitions of mauruuru (which is the Tahitian “thank you”), I proceeded to make signs that I desired to go for a sail in his canoe.

Nothing but pigs, innocently fat and roasted to a turn, were inside those wrappings, but the men were carrying them into camp in imitation of old times when they carried in “long-pig.” Now long-pig is not pig. Long-pig is the Polynesian euphemism for human flesh; and these descendants of man-eaters, a king’s son at their head, brought in the pigs to table as of old their grandfathers had brought in their slain enemies. Every now and then the procession halted in order that the bearers should have every advantage in uttering particularly ferocious shouts of victory, of contempt for their enemies, and of gustatory desire. So Melville, two generations ago, witnessed the bodies of slain Happar warriors, wrapped in palm-leaves, carried to banquet at the Ti. At another time, at the Ti, he “observed a curiously carved vessel of wood,” and on looking into it his eyes “fell upon the disordered members of a human skeleton, the bones still fresh with moisture, and with particles of flesh clinging to them here and there.” And suddenly, out there where a big smoker lifts skyward, rising like a sea-god from out of the welter of spume and churning white, on the giddy, toppling, overhanging and downfalling, precarious crest appears the dark head of a man. Swiftly he rises through the rushing white. His black shoulders, his chest, his loins, his limbs—all is abruptly projected on one’s vision. Where but the moment before was only the wide desolation and invincible roar, is now a man, erect, full-statured, not struggling frantically in that wild movement, not buried and crushed and buffeted by those mighty monsters, but standing above them all, calm and superb, poised on the giddy summit, his feet buried in the churning foam, the salt smoke rising to his knees, and all the rest of him in the free air and flashing sunlight, and he is flying through the air, flying forward, flying fast as the surge on which he stands. He is a Mercury—a brown Mercury. His heels are winged, and in them is the swiftness of the sea. In truth, from out of the sea he has leaped upon the back of the sea, and he is riding the sea that roars and bellows and cannot shake him from its back. But no frantic outreaching and balancing is his. He is impassive, motionless as a statue carved suddenly by some miracle out of the sea’s depth from which he rose. And straight on toward shore he flies on his winged heels and the white crest of the breaker. There is a wild burst of foam, a long tumultuous rushing sound as the breaker falls futile and spent on the beach at your feet; and there, at your feet steps calmly ashore a Kanaka, burnt, golden and brown by the tropic sun. Several minutes ago he was a speck a quarter of a mile away. He has “bitted the bull-mouthed breaker” and ridden it in, and the pride in the feat shows in the carriage of his magnificent body as he glances for a moment carelessly at you who sit in the shade of the shore. He is a Kanaka—and more, he is a man, a member of the kingly species that has mastered matter and the brutes and lorded it over creation. The priest first read a condensed lesson of sacred history. Felicite evoked Paradise, the Flood, the Tower of Babel, the blazing cities, the dying nations, the shattered idols; and out of this she developed a great respect for the Almighty and a great fear of His wrath. Then, when she had listened to the Passion, she wept. Why had they crucified Him who loved little children, nourished the people, made the blind see, and who, out of humility, had wished to be born among the poor, in a stable? The sowings, the harvests, the wine-presses, all those familiar things which the Scriptures mention, formed a part of her life; the word of God sanctified them; and she loved the lambs with increased tenderness for the sake of the Lamb, and the doves because of the Holy Ghost.